The Case For Christianity, The Worlds Last Night :: essays research papers

I. IntroductionII. Brief Biographical InformationIII. The slickness for Christianity- Right and hurt as a Clue to the Meaning of the foundation IV. The Problem with Pain- Divine OmnipotenceV. The Worlds Last Night- The Efficacy of supplicationVI. ConclusionA Critique of C. S. Lewis"A Relativist said, The world does non exist, England doesnot exist, Oxford does not exist and I am confident that I do not Exist When Lewis was asked to reply, he stood up and said, How am I to whistle to a man whos not there?"- C. S. Lewis A BiographyClive Staples Lewis was born, in 1898, in Belfast. C. S. Lewis was educated at various schools in England. In 1914, Lewis began studying Latin, Greek, French, German and Italian under the private tuition of W. T. Kirkpatrick. He thusly moved to Oxford where his studies were interrupted by World War I (1917). devil years later he was back in Oxford resuming his studies. In 1924, Lewis was " choose" to teach Literature and Language at M agdalen College, Oxford and remained there till 1954. During this measure period in his life, Lewis wrote the majority of his work. Lewis moved to Cambridge for the remainder of his life pedagogy Medieval and Renaissance Literature.1 C. S. Lewis was a man dedicated to the following of fairness who" believed in argument, in disputation, and in the dialectic of Reason. . ."2 He began his pursuit of truth as an atheist and ended up as a Christian. His works the Problem of Pain and Mere Christianity dealt with issues he struggled with. Mere Christianity consists of terce separate radio broadcasts. One of the broadcasts was titled The drive For Christianity.In The Case For Christianity, Lewis discussed two crucial topics in his apologetic defense of Christianity. They were the "Right and Wrong as a Clue to the Meaning of the Universe" and "What Christians Believe". This limited review will address the first chapter. "Right and Wrong as a Clue to the Mea ning of the Universe", can be broken into triple parts. The first deals with moral law and its existence. The second addresses the idea of a male monarch or mind behind the universe, who, is intensely interested in in good order conduct. Also that this power or God is good. Good as in the area of truth, not soft and sympathetic. The third point moves to Christianity, its attributes and why it was requisite for the long" round-about" approach .